Barcarole

Korean Barcarole

뱃노래 Korean Folk song (barcarole / 船歌/ 舟歌 ふなうた)

http://tw.youtube.com/watch?v=KpIzuR-YNac

Tenor : Kang Mu-Rim / 강무림

뱃노래 / 석호 시, 조두남 곡 1 2 3

푸른 하늘에 물새가 춤춘다

에야! 데야! 어서 노 저어라 임 찾아 가자!

두둥실 배띄워 청춘을 싣고서

여기는 황포강 노을이 붉고나

에야! 데야! 어서 노 저어라 임 찾아 가자!

아득한 창파만리 임계신곳 어디런가?

맑은 달빛이 물위에 춤춘다

에야! 데야! 어서 노 저어라 고향에 가자!

순풍에 돛달고 파도를 헤치며

바라다 보며는 하늘도 멀고나

에야! 데야! 어서 노 저어라 고향에 가자!

아득한 수로만리 고향산천 어디런가?

船歌 (洪振耀 譯)

藍藍 天空中 水鳥飛 翩翩舞

Eya! Deya! 快來 把 槳兒划 尋佳人 快划!

人隨船 飄零久 青春歲 空蹉跎 

漂泊到 黃浦江 霞滿天 夕陽紅 

Eya! Deya! 快來 把 槳兒划 尋佳人 快划!

漫迢迢 長波萬里 窈窕淑女 藏身何方?

皎潔 明月光 水面上 翩翩舞

Eya! Deya! 快來 把 槳兒划 回故鄉 快划!

順風時 揚滿帆 乘波濤 破風浪 

放眼望 水浩瀚 天連水 漫無邊 

Eya! Deya! 快來 把 槳兒划 回故鄉 快划!

漫迢迢 水路萬里 故鄉山川 來去何方?

뱃노래 Korean Folk song (barcarole / 船歌/ 舟歌 ふなうた)

Baet No rae (a boatman's song)

lyric writer : SeokHo / composer : JoDuNam / Singer GangWooRim(Tenor)

/(the English)

/(the Korean)

푸른 하늘에 물새가 춤춘다

/Water bird is dancing in the blue sky

/PuReun(blue) HanEul(sky)-e(in)

MulSae(water bird)ga(is) ChumChunDa(dancing)

에야 데야 어서 노 저어라 임 찾아가자

/eya~ Deya~ Row quickly! Let's go to find one's beloved

/Eya~ Deya~ EoSeo(quickly) No(oar) JeoEoRa(Rowing) Im(Nim)(one's beloved) Chajagaja(Let's find)

두둥실 배 뛰워 청춘을 싣고서

/DuDungSil Floating the boat that takes the springtime of life

/DuDungSil (a mimetic word : floating gently) Bae TtuiWo (Floating the boat)

CheongChun (the springtime of life) -eul sitgoseo (taking)

여기는 황포강 노을이 불고나

/It is HwangPo river in here and there is a red glow

/YeoGi(Here)Neun(is) HwangPo(river's name) Gang(river)

Noeul(glow)-i(is) Bulkkona(How red it is!)

에야 데야 어서 노 저어라 임 찾아가자

/eya~ Deya~ Row quickly! Let's go to find one's beloved

/Eya~ Deya~ EoSeo(quickly) No(oar) JeoEoRa(Rowing) Im(Nim)(one's beloved) Chajagaja(Let's find)

아득한 창파만리 임게신 곳 어디런가?

/sea waves and 10000ri (ri is a distance unit) that is long way to go.. Where is one's beloved?

/ADeukHan(long way to go) ChangPaMalli(sea waves and 10000ri)

Im(one's beloved) GyeSin Got(Place that lives one's beloved) EoDiReonGa(Where is ..?)

*****

맑은 달빛이 물위에 춤춘다

/The Clear moonlight is dancing on the water surface

/Malgeun(Clear) Dalbit(moonlight)-i(is) Mul(water)-wi(up,surface)-e(on ) ChumChunda(Dancing)

에야 데야 어서 노 저어라 고향에 가자

/Eya~ Deya Row quickly! Let's go to the my hometown

/Eya~ Deya EoSeo No JeoEoRa

GoHyang(hometown)-e(to) Gaja(Let's go)

순풍에 돛달고 파도를 헤치며

/spreading a clew with the a favorable wind and plowing through the waves

/SunPung(a favorable wind)-e(with) Dot(a sail) Dalgo(spreading a clew, and)

PaDo(waves)-reul Hechimyeo (with Plowing the waves)

바라다 보며는 하늘도 멀고나

/When I look at it, the sky is too far away

/BaRaDa BoMyeoNeun(when I look at it),

HaNeul(the sky)-Do(too) MeolGoNa(How far away it is!)

에야 데야 어서 노 저어라 고향에 가자

/Eya~ Deya Row quickly! Let's go to the my hometown

/Eya~ Deya EoSeo No JeoEoRa GoHyang(hometown)-e(to) Gaja(Let's go)

아득한 수로만리 고향산천 어디런가

/(boat's) course that is long way to go. Where is my hometown , Mountains, and streams

/ADeukHan(long way to go) SuRoMalLi((boat's) course) GoHyang SanCheon(Mountains, and streams) EoDiReonGa (Where is..?)

Simon LeVay

Simon LeVay (1943-)

Simon LeVay (born 28 August 1943 in Oxford, England) is an American neuroscientist known for his studies about brain structures and sexual orientation.

Simon LeVay - Wikipedia

1993-1994 The Sexual Brain by Simon LeVay (Paperback - Jul 25 1994)

The Sexual Brain

The Sexual Brain, published in 1993, was LeVay's first book. It discussed brain mechanisms involved in sexual behavior and feelings.

LeVay wrote in the introduction that his INAH3 study was his only publication on sex to that date, and that most of his previous research had been on the visual areas of the cerebral cortex. LeVay explained the circumstances that led to his taking an interest in sexuality: "As a teenager and young adult I accepted the Freudian line [on sexual orientation], according to which a young child's relations with his or her parents play a decisive role...it seemed to be borne out in my own family experience: I remembered my mother as having been very close and possessive, and my father as distant, even hostile...when I came to read Freud I was swept away by his eloquence and the sheer audacity of his theories."

LeVay added, however, "Later...I began to have serious doubts. First, as I got to know large numbers of gay men and lesbian women, it became harder and harder to see them, or myself, as the products of defective parenting; we just seemed too normal. Second, as I became trained in the methods of science I became more and more skeptical that there was anything scientific about Freud's ideas, even though he repeatedly asserted that they were so. And finally, discoveries were being made in the area of sexual biology that were pointing in all kinds of new and exciting directions; Freudianism, on the other hand, seemed to have become a fossilized immovable dogma."^[6]

INAH3 research

In 1991, LeVay published "A difference in hypothalamic structure between heterosexual and homosexual men" in Science. This article reported a difference in average size between the third Interstitial Nucleus of the Anterior Hypothalamus (INAH3) in the brains of heterosexual men and homosexual men: INAH3 was more than twice as large in heterosexual men as in homosexual men. The INAH3 size of homosexual men was the same as that of women. LeVay wrote that "This finding indicates that INAH is dimorphic with sexual orientation, at least in men, and suggests that sexual orientation has a biological substrate." LeVay added, "The existence of 'exceptions' in the present sample (that is, presumed heterosexual men with small INAH 3 nuclei, and homosexual men with large ones, hints at the possibility that sexual orientation, although an important variable, may not be the sole determinant of INAH 3 size. It is also possible, however, that these exceptions are due to technical shortcomings or to misassignment of subjects to their subject groups."^[1]

LeVay's finding was widely reported in the media.^[2] LeVay cautioned against misinterpreting his findings in a 1994 interview: "It’s important to stress what I didn’t find. I did not prove that homosexuality is genetic, or find a genetic cause for being gay. I didn’t show that gay men are born that way, the most common mistake people make in interpreting my work. Nor did I locate a gay center in the brain. The INAH3 is less likely to be the sole gay nucleus of the brain than a part of a chain of nuclei engaged in men and women's sexual behavior."^[3] Some critics of LeVay questioned the accuracy and appropriateness of his measurements, saying that the structures are difficult to see in tissue slices and that he measured in volume rather than cell count.^[4] Nancy Ordover wrote in her 2003 book American Eugenics that LeVay has been criticized for "his small sample size and for compiling inadequate sexual histories."^[5]

1996 Queer Science: The Use and Abuse of Research into Homosexuality by Simon Levay (Hardcover - Jun 1996)

Queer Science, published in 1996, was a survey of sexual orientation research. It discussed the work of pioneering sexologists such as Karl Heinrich Ulrichs and Magnus Hirschfeld, Sigmund Freud and his followers, behaviorism, and LeVay's own research on INAH3 and its possible implications.

2008 When Science Goes Wrong by Simon Levay (Paperback - Mar 17 2008)

1997 Albricks Gold by Simon Levay (Paperback - Sep 11 1997)

1999 Earth in Turmoil: Earhtquake, Volcanoes, and Their Impact on Humankind by Kerry Sieh and Simon LeVay (Paperback - Jul 1 1999)

1995 City of Friends: A Portrait of the Gay and Lesbian Community in America by Simon LeVay and Elisabeth Nonas (Hardcover - Oct 18 1995)